Despite the positive steps, which are a joint statement of terrorism and violent extremism “from the early December, 2015. year, taken by the state and the Islamic community, it seems that the key people and religions are missing as a dangerous tendency.
In addition to being given a partial legitimacy for their action, missionaries, ie “Daije”, whether they acted in the so-called through consent to integration. Paradendats or in non-governmental organizations, and even in some mosques of the Islamic community, they are not otherwise conditioned to harmonize their teachings and mission with the requirements of the time and space of today’s Muslims of Bosnia and Herzegovina.
It is precisely that neighbors and from the east and from the West would not impose their “solutions” with which they actually want to achieve some other political goals, this problem is primarily ours and requires our Bosnian solution! In addition to all this, it is visible that they have absent serious diplomatic conversations with key friendly Muslim countries
The question opens which are the following concrete steps after the completion of the Dialogue process with the so-called. paradgets? I hold that the problem is primarily in us, and that his resolution is primarily falling on the shoulder of the most responsible in the Islamic community. Looks like we were too burdened by form, and ignored the essence. We must urgently standardize the Islamic tradition of Bosniaks – because, according to the information from the field, IMAMI are simply not ready to answer the challenge of a new missionary. What role do our educational institutions or institute for the Islamic tradition of Bosniaks play in this consequential process? Then, do we have enough literature. A valuable book in which our professors explain the Akaid learning Ebu Hanifa in release in the edition of El-Kalem. What about the literature on mosques and the Majlis, who is and where is it printing? Recently, in a mosque library, we had the opportunity to count over thirty publishers of books, and among them any book in the issue of the official publishing house of Riyaset – El-Kalem! Isn’t this alarming? What things do we know from the domain of a new missionary, which we don’t know and how do we find out at all? If we are actually known to recognize the things that have seen the largest and most recognized authorities of Islam today. Because, if we don’t do that, what is the future of the community?
In his missionary, Daije neprijetni in “Debbinski” topics (the so-called the issues that seek to acquire in followers, however, very often cause confusion and the general framework of Islam, which is interpreted and more than six centuries. Although among Vaninstitutional missionaries obviously has coordination and hierarchy, there are no rules of official contact between the Islamic community and the Many of its direct contact and talks, on the contrary, the information from the field indicate that it is done self-initiated and at the discretion. What are the criteria, who can, and who cannot speak and interpret Islam under what conditions? The Islamic community has a clearly defined procedure for IMAME, however, what is done with those who allegedly integrated into the Islamic community and in which direction does it go? Then, what are the programs with young people that the Islamic community can offer in response? What is the situation with our lecturers, professors, activists? What does the diverse coordinators on the levels of Majlis and muftiers serve at all then?
It is quite inconceivable and inconceivable that someone else by the Islamic community with all its network is elicited and closer to ordinary people and in spiritual and material terms. In addition, the additional radicalization of the political scene in Bosnia and Herzegovina and the constant production of tensions, Bosniaks as an indigenous European Muslims whose teaching, living and promotion of inclusive Islam recognizes as a model for Europe, has led to a position of total political and religious instability. It is precisely that neighbors and from the east and from the West would not impose their “solutions” with which they actually want to achieve some other political goals, this problem is primarily ours and requires our Bosnian solution! In addition, it is visible that serious diplomatic talks with key friendly Muslim countries (Saudi, Katar, UAE, Jordan, Iran, and Turkey) that can very much prevent the burdens of Bosniaks absolutely unnecessarily, and especially the spread of the sectarian narrative. It is interesting, I come, that the increased number of Vaninstitutional missionaries recorded exclusively on the territory of the Federation of BiH, while in RS, there is almost no. This is very much about the primary target group of new missionaries – these are mostly believer already revised environments, ie the focus is to change the ways of practicing and believing those already believed. Offensive to the traditional Islam in Bosnia, she obviously took the maha, the answer is not a defensive, but a counter-offensive in which the old patterns, habits and liability must change, writes Revival.
